Eid Ul Fitr

On August 30th., Muslims in Jaipur celebrate with Muslims across the world, the conclusion of the thirty days of the fasting month of Ramadan.  It is an Eid (festivity), and because it marks the end of Ramadan, it is called Ramadan Eid.   Its more classical name is Eid Ul Fitr, a celebration of Fitr (the restoration of one’s original nature, i.e., pure and unsullied).

Because this restoration is arrived at through a combination of fasting and prayer, it establishes the power of the spiritual realm over the realm of the physical.  In keeping with this spirit of self-purification, it is a day to give up all enmities and hostility.

Eid is a communally celebrated festival, and the prayers on that day – offered in the open – are designed to reinforce the sense of community.

Sorting at Savista

Here at Savista we pride ourselves on our commitment to an environmental ethic. Over the past few years our sustainability initiatives have been big and small, some only discernable to the critical eye, and others in plain sight. This list includes the decision to paint the roof white in compliance with the albedo effect, solar water heaters and a chemical-free freshwater pool that also waters the garden and recharges the aquifer. We have not plastered the place with Reduce, Reuse, Recycle signs and buzzwords as one would if these measures were in accordance with a fad, but have instead incorporated these environmentally friendly measures into the lifestyle of Savista, quietly installing low-flow shower-heads, dual flush toilets, CFL light bulbs and energy conservation appliances that are here to stay.

So, what next?  A very important component of one’s carbon footprint after energy, meat consumption and transportation is WASTE! It seems that it is time to look closely at our waste, and ask some important questions. Where did it come from? What is it made of? And when we are done with it, where should it go?

Up until this point we have composted our organics and recycled our bottles and cans, but because the production of non-organic waste is so minimal, disposal has never been a pressing issue. But even with limited production, these remain important questions and often times lead to positive self-reflection, an inquisitive mind and creative action.

STEP ONE: SORTING. We have created a space where we can sort our waste into the following categories: plastics, metals, electronic waste, paper, cardboard, batteries and light bulbs. The categories will expand as time goes on, but for now this is all that we have come across.

Responsibly disposing of one’s waste becomes much more difficult in a rural location. In the city, one can feel pleased to have sorted out recyclables and place them outside to be collected. The process is not as simple in the countryside. Waste is typically burned or buried here. And only that which one receives a return on will be collected, but what about the rest? Burying toxics such as light bulbs, batteries and electronic waste in an unlined pit can lead to chemicals leaching into the groundwater. And burning of such toxics is another type of harmful pollution to the air and lungs.

STEP TWO: RESEARCH. That brings us to step two. As we come to the end of our products lifecycle, we will sort and hold these materials while research as to their proper disposal continues. This is where we stand currently, in the research phase, having taken a pledge to dispose with our products properly (step three), to change our purchasing patterns (step four) to limit waste accumulation, and to focus on reusable items (step five).

There will be plenty to come on this subject, look out for further posts showcasing Savista’s progress as well as some tips to a more environmentally responsible lifestyle!

For more food for thought, check out: www.storyofstuff.com ! Annie Leonard does a wonderful job of putting the lifecycle of our products into perspective: harvesting materials to disposal, enjoy!

 

Festivals of Rajasthan: Krishna Janmashtami

Today is one of the most important and loved festivals of the Hindu calendar – the birth of Lord Krishna.  On this 8th. day (ashtami) after the full moon in the month of Shravan, at the stroke of midnight, the birth (janma) of Krishna is heralded in homes and temples across
the country with the blowing of conch shells, devotional music and ecstatic dancing and, by many, with fasting, prayer and the reading and recitation of the Bhagavatam (the philosophy expounded by Krishna).

Krishna is loved and worshipped across India, and there are as many forms of worship and expressions of devotion as there are qualities that are attributed to Krishna.  At the simplest level, Krishna is protector and saviour.   At the most complex, Krishna is the epitomy of love, oneness, and absence of boundaries as the only way to true happiness, self discovery and liberation.

Krishna’s significance has been summed up by Osho thus:

“ Man’s mind has always wanted to choose between the seeming opposites.  He wants to preserve heaven and do away with hell.  He wants to have peace and escape tension.  He wants to protect good and destroy evil.  He longs to accept light and deny darkness.  He craves to cling to pleasure and shun pain.  His mind has always divided existence into two parts, and chosen one part against the other.  And from choice arises duality, which brings conflict and pain.

Krishna symbolizes acceptance of the opposites together.  And he alone can be whole who accepts the contradictions together.  One who chooses will always be incomplete, less than the whole,  because the part that he chooses will continue to delude him, and the part that he denies will continue to pursue and haunt him.  He can never be rid of what he rejects and represses…”

The revolutionary and potentially destabilizing challenge of accepting the entire symbolism of Krishna has led most people through the ages to focus on one or the other of his multiple and complex attributes.  The most popular and beloved are of Krishna as the divine child, and Krishna as the divine lover.  Both these identities, with love and longing as the central theme, have been celebrated with an outpouring of poetry, music and dance in both classical and common languages across India.

Krishna Janmashtami is celebrated with tremendous fervour in Jaipur.  And the epicenter for these celebrations is the Govind Devji Temple.  The temple was  built 450 years ago by Maharaja Sawai Jai Singh – the founder of the city of Jaipur – within the City Palace complex, as the home for the resident deity of the royal family.  Designed in marble and pink sandstone and adorned with the most exquisitely carved latticed marble window screens, the Govind Devji temple  is well worth a visit just for its architecture and ambience of peace and beauty.  On occasions like Janmashtami it explodes with colour and energy.  Thousands of worshippers throng it, and ecstatic music and dancing accompany the ringing of the temple bells.

Check out this video on youtube! http://www.youtube.com/watch?v=1nBiI05gl78&feature=related

TREEING OFF AT SAVISTA: The Khejri

The Khejri trees on the Savista estate that were pruned (and some pollarded) last winter, have all got back their dense green foliage. The sheep in the area are probably already eyeing their winter feed, and if there is a ‘social network’ that is active among them, the message has probably already gone out that Savista’s trees are looking good enough to eat!

Many guests ask us about this tree, since it looks even more interesting when it has been pruned. And you can see lots and lots of stark-looking trunks in the area during winter, the traditional pruning season! So we thought we’d start our “Treeing Off” section in this blog with a little bit about the Khejri.

The Khejri is an iconic tree of Rajasthan. It is so admirably suited to the ecology of the region that it has acquired a whole body of folklore and cultural significance for the local people.

It is drought and frost resistant and can withstand the most extreme of temperatures. Its deep and extensive root system stabilizes the soil in the face of fierce desert winds. Its tough roots travel long distances below the ground in search of the tiniest drops of water. This water is carefully absorbed by every part of the tree until it reaches the miniscule green-yellow leaves. The leaf-size is clear evidence of evolution at work, because the foliage stays green round the year. Being a legume, the Khejri fixes nitrogen in the soil, and the nutritious fallen leaves further fertilize it. Hence farmers ensure that these trees are spaced out across their fields.

Every part of the Khejri tree is useful to the local animal and the human population. The leaves that serve as both fresh and dry fodder are relished by the local sheep and camels. The generously-tufted branches provide welcome shade. The trunk is virtually termite-proof and is used in house-construction. The bark is used for the preparation of local medicines in the ancient Ayurvedic tradition, for common respiratory and stomach infections. The fragrant resin makes for excellent firewood. The green beans are cooked into a delicious vegetable dish; they are dehydrated by villagers for use through the year, and are also fed to farm animals in drought conditions.

So iconic is the tree that no Rajasthani wedding feast is complete without the vegetarian dish Khair Sangri prepared from the Khejri’s green beans. And it is treated as sacred by the legendary environment-worshipping Rajasthani agricultural community called Bishnois (http://en.wikipedia.org/wiki/Bishnois). We’ll leave that for another post ☺ .

Savista has over 150 Khejri trees, and many of them are several decades old. New trees can be seen coming up here and there all over the estate, born from fruits dropped by birds who feed on the beans. Every three years, in the winter, Savista’s Khejri trees are pruned by rotation, in keeping with local farming practices. Migrant sheep farmers offer to do the pruning, in return for being able harvest and bag the leaves which serve as a nutritious fodder for the sheep. The small twigs are used by them as firewood. During the pruning period, they live with their flocks on the host farm, and the animals’ droppings act as fertilizer for the soil.

At Savista we use the chopped branches to light our autumn and winter fires – in some of our guest rooms which have fireplaces, in our dining room and bar lounge, and for the evening bonfires around which guests share drinks and swap stories on chilly evenings.
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Botanical info: Prosopsis Cineraria, species of flowering tree in the pea family, Fabaceae. Native to arid zones of West and South Asia, such as the Arabian and Thar deserts. Other common names are Ghaf (Arabic), Sangri (Rajasthani), Kandi (Sindhi). State Tree of Rajasthan and Provincial Tree of the Sindh Province of Pakistan.
(http://en.wikipedia.org/wiki/Prosopis_cineraria)

BIRD WATCH: The Purple Sunbird

Sunbirds, starlings and drongos are outshining each other (and other birds) in our garden these days. Here’s a little bit about the smallest and most beautiful of these creatures… the purple sunbird!

The  purple sunbird, distinguished by the jewel-like metallic purple-blue on its back,  is one of the most visible birds around the flowering shrubs in our garden.  It is the male of the species, and has a dark purplish-black on the belly and breast with a narrow  chestnut-maroon band between breast and belly, and yellow and scarlet pectoral tufts normally hidden under the wings.   You have to really peer around to spot the female, which is a  dull green (on its mantle) and yellowish (below) with a grey face and throat.

Although like most birds sunbirds, too, work in pairs, they also like to be solitary. Tiny in size – just 10 cm. – they are reputed to be one of the most important pollinating agents in a garden.  The only time when the female becomes really visible is when she stands poised in midair for several seconds, fluttering her wings at top speed (rather like the hummingbird), while looking for the next flower-halt.  Sunbirds are able to balance themselves on stems of the tiniest of flowers, and their down-curved bills and long tubular tongues help them drink in the nectar.  Sunbirds also eat small insects and spiders.

Birdlife at Savista is abundant, stay tuned for many more sightings!

 

Festivals of Rajasthan: Teej in the Pink City

The fesitval of Sawan Teej starts tomorrow! Teej is a celebration of the beginning of the Hindu holy month of Sravan.

Sravan is celebrated throughout India under many different names, but the celebration is most extraordinary in Jaipur and is known as Teej. Starting from the Tripolia Gate of the City Palace and ending at Chaugun the traditional royal procession is led through the Tripolia Bazaar and Chhoti Chaupar on the 2nd and 3rd of August. The procession is alive with color and music and dancing as well as elephants, royal chariots and camels oh my!

During Teej there are opportunities to listen to folk music, watch elaborately dressed women perform their traditional dances, theatrical performances, eat delicious street food and visit craft bazaars.

The Jawahar Kala Kendra, the public arts centre in Jaipur, will be holding celebrations - folk and classical dance, music and theatreJuly 30th to August 3rd..

The video below captures one such duo performing a folk dance as part of the Teej festival in Jaipur 2010. Enjoy!
http://www.youtube.com/watch?v=d4y6qAkl12w

As for a bit of history: Teej, is celebrated for many purposes. For Hindu women, Teej is a fasting festival which celebrates the marital bliss that was the union between Goddess Parvati and Lord Shiva. Teej is also the name of a small red insect that comes out of the soil when it rains, and thus Teej also celebrates the onset of the monsoon season and a break from the intense heat of summer. And Teej is also known as the festival of swings. Women dance and sing together in sisterhood and play on swings festoooned with flowers and hung from trees. They sing to praise the coming of the monsoon rains, and worship Goddess Parvati in hope of conjugal bliss!

   In the countryside around Savista, married women and young unmarried girls can be spotted throughout the day in groups, dressed in red bridal finery and carrying floral and fruit offerings for Parvati and Shiva and picnic hampers.  Singing together, they go to ponds, lakes or other water bodies – because Teej is also a celebration of water as the giver of life - where they perform puja (worship), sing and dance and then enjoy their picnic lunch.  Savista’ s women staff – who are all from the villages around – too, will be celebrating in this fashion!     Savista arranges for guests to join the celebrations in Jaipur city, both the processions in the walled city and the cultural programmes at the Jawahar kala Kendra.

For more specifics about the Teej Festival in Jaipur, visit: www.rajasthantravelguide.com and come join in the merriment yourself!

We’re Back!

Although it’s been a while since our last post, Savista continues to thrive in the countryside of Rajasthan. The contrast of the white haveli with the green foliage which surrounds it is strikingly beautiful, and gives one a sense of peace and tranquility. It is for this reason that we want to invite you to come celebrate the Independence Day and Ramadan Eid holidays, in what many have called their home away from home. Continue reading

India Culture Beat: World’s 2nd-largest mangrove forest at Pichavaram, Tamil Nadu

For most of us Indian coastal city-slickers, mangroves are nature’s protective mechanisms in the tropics that work to human advantage by maintaining the balance between sea and shoreline. Never mind that what we actually see of them along our city shorelines is their ruthless decimation in the interests of land reclamation for ever more apartment buildings. Those that survive are festooned with filthy plastic bags, rags and other urban wastes, and swamped in the stench of rotting human excreta and stagnant mosquito breeding grounds. Continue reading

Launching Savista’s new blog

At long last, we finally decided to bite the bullet and take Savista into the digital age with this new blog. Why a blog? Because our guests more often than not come as strangers and leave as friends, and we’ve been looking for ways in which to stay in touch with our growing community. And as anyone who’s visited us knows, we thoroughly enjoy a good conversation, sharing our own experiences of travel in India as well as new projects and happenings underway at the estate. Continue reading